Among these men who had retired to sulk on their estates and came back now athirst for vengeance, the Marchese del Dongo distinguished himself by his rabidity; the extravagance of his sentiments carried him naturally to the head of his party. These gentlemen, quite worthy people when they were not in a state of panic, but who were always trembling, succeeded in getting round the Austrian General: a good enough man at heart, he let himself be persuaded that severity was the best policy, and ordered the arrest of one hundred and fifty patriots: quite the best men to be found in Italy at the time.

They were speedily deported to the Bocche di Cattaro, and, flung into subterranean caves, the moisture, and above all the want of bread did prompt justice to each and all of these rascals.

The Marchese del Dongo had an exalted position, and, as he combined with a host of other fine qualities a sordid avarice, he would boast publicly that he never sent a scudo to his sister, the Contessa Pietranera: still madly in love, she refused to leave her husband, and was starving by his side in France. The good Marchesa was in despair; finally she managed to abstract a few small diamonds from her jewel case, which her husband took from her every evening to stow away under his bed, in an iron coffer: the Marchesa had brought him a dowry of 800,000 francs, and received 80 francs monthly for her personal expenses. During the thirteen months in which the French were absent from Milan, this most timid of women found various pretexts and never went out of mourning.

We must confess that, following the example of many grave authors, we have begun the history of our hero a year before his birth. This essential personage is none other than Fabrizio Valserra, Marchesino del Dongo, as the style is at Milan.

He had taken the trouble to be born just when the French were driven out, and found himself, by the accident of birth, the second son of that Marchese del Dongo who was so great a gentleman, and with whose fat, pasty face, false smile and unbounded hatred for the new ideas the reader is already acquainted. The whole of the family fortune was already settled upon the elder son, Ascanio del Dongo, the worthy image of his father. He was eight years old and Fabrizio two when all of a sudden that General Bonaparte, whom everyone of good family understood to have been hanged long ago, came down from the Mont Saint-Bernard. He entered Milan: that moment is still unique in history; imagine a whole populace madly in love. A few days later, Napoleon won the battle of Marengo. The rest needs no telling. The frenzy of the Milanese reached its climax; but this time it was mingled with ideas of vengeance: these good people had been taught to hate. Presently they saw arrive in their midst all that remained of the patriots deported to the Bocche di Cattaro; their return was celebrated with a national festa. Their pale faces, their great startled eyes, their shrunken limbs were in strange contrast to the joy that broke out on every side. Their arrival was the signal for departure for the families most deeply compromised. The Marchese del Dongo was one of the first to flee to his castle of Grianta. The heads of the great families were filled with hatred and fear; but their wives, their daughters, remembered the joys of the former French occupation, and thought with regret of Milan and those gay balls, which, immediately after Marengo, were organised afresh at the casa Tanzi. A few days after the victory, the French General responsible for maintaining order in Lombardy discovered that all the farmers on the noblemen's estates, all the old wives in the villages, so far from still thinking of this astonishing victory at Marengo, which had altered the destinies of Italy and recaptured thirteen fortified positions in a single day, had their minds occupied only by a prophecy of San Giovita, the principal Patron Saint of Brescia. According to this inspired utterance, the prosperity of France and of Napoleon was to cease just thirteen weeks after Marengo.