The connections that Brooks makes between the decline of the northeastern WASP aristocracy's power, the emergence of meritocracy, and the hippie culture that first emerged in the 60s doesn't seem to stand up to even moderate historical scrutiny, in all honesty. Some issues that immediately come to mind off the top of my head:
-The idea that the cultural values that Brooks calls "bohemianism" became dominant in America for essentially parochial reasons limited to the US (a change in university admissions policies, the displacement of a previous aristocracy) doesn't track well with the fact that these social changes happened around the same time in basically every part of the western world (and to a lesser degree in Asia as well).
-The general phenomenon of the power of the WASP aristocracy being displaced by a managerial upper-middle class predates the changes to university admissions that Brooks is discussing--there are books that are contemporaneous with those changes like Whyte's *Organization Man* and Burnham's *Managerial Revolution* that were already observing the trend. The decades before the 50s saw WWII, the New Deal, and the general enrichment and empowerment of the various ethnic immigrant groups--all of these were vastly more convincing causal factors of the decline of the WASP aristocracy than one individual university president deciding to admit a moderately larger amount of non-WASPs. The dominant social orthodoxy that the bohemians were challenging was *this* orthodoxy, which had already displaced the WASP aristocracy by the time that they emerged--he postwar social order features as something of a glaring missing link for all of Brooks' analysis.
-The idea of a clean break between WASP culture and bohemianism, with the former being a separate, distinct group of people that overthrew the latter doesn't make a lot of sense. The WASPs were heavily associated with set of a few denominations--episcopalianism, congregationalism, and unitarianism--and today all of these are generally considered some of the most liberal, bohemian-ish religious groups in the country. It's probably more accurate to say that many young members of the WASP aristocracy simply adopted some bohemian values (at least superficially)
Yeah I see Brooks as thinking Harvard led the way when it looks more like it followed along (and being more famous later, got the credit/blame as a result).
The connections that Brooks makes between the decline of the northeastern WASP aristocracy's power, the emergence of meritocracy, and the hippie culture that first emerged in the 60s doesn't seem to stand up to even moderate historical scrutiny, in all honesty. Some issues that immediately come to mind off the top of my head:
-The idea that the cultural values that Brooks calls "bohemianism" became dominant in America for essentially parochial reasons limited to the US (a change in university admissions policies, the displacement of a previous aristocracy) doesn't track well with the fact that these social changes happened around the same time in basically every part of the western world (and to a lesser degree in Asia as well).
-The general phenomenon of the power of the WASP aristocracy being displaced by a managerial upper-middle class predates the changes to university admissions that Brooks is discussing--there are books that are contemporaneous with those changes like Whyte's *Organization Man* and Burnham's *Managerial Revolution* that were already observing the trend. The decades before the 50s saw WWII, the New Deal, and the general enrichment and empowerment of the various ethnic immigrant groups--all of these were vastly more convincing causal factors of the decline of the WASP aristocracy than one individual university president deciding to admit a moderately larger amount of non-WASPs. The dominant social orthodoxy that the bohemians were challenging was *this* orthodoxy, which had already displaced the WASP aristocracy by the time that they emerged--he postwar social order features as something of a glaring missing link for all of Brooks' analysis.
-The idea of a clean break between WASP culture and bohemianism, with the former being a separate, distinct group of people that overthrew the latter doesn't make a lot of sense. The WASPs were heavily associated with set of a few denominations--episcopalianism, congregationalism, and unitarianism--and today all of these are generally considered some of the most liberal, bohemian-ish religious groups in the country. It's probably more accurate to say that many young members of the WASP aristocracy simply adopted some bohemian values (at least superficially)
Yeah I see Brooks as thinking Harvard led the way when it looks more like it followed along (and being more famous later, got the credit/blame as a result).